Programme > Par intervenant > Williams Emilio

Walking after Midnight
Emilio Williams  1@  
1 : School of the Art Institute of Chicago
Chicago -  États-Unis

Men looking for sex with other men in Paris and in my dirtymind.

 

Is the “remembrance of things queer” the ultimate strategy to fight the cleansing of queer cityscapes and the corporate digitalization of queer bodies? Can looking back at our recent history help us question our agenda and expand our focus outside our own North Atlantic Academic privileges?

This performance-­‐collage uses parataxis of photography and found text, video, memoir, dance, and drag in an attempt to queer the classroom and the patriarchal tradition of academic inquiry and “lecturing”. The encounter will trace at times the personal story of a middle-­‐aged queen, and at times a geographical history of urban gay cruising since 1900, with a special focus on the city of Paris as a physical landscape and as a gendered mindscape.

In this sui-­‐generis kaleidoscopic history, queer bodies will enjoy the pleasure and take the risks associated with intersecting with each other in public restrooms, discos, masquerade balls, parks, embankments and movie theaters. A 1990's public restroom in Atlanta will collide with a 2010's classroom in an elite art-­‐school in Chicago; a 1980's movie-­‐theater in Madrid with centuries of cruising at the Tuileries of Paris; Proust with Craigslist Personals; Barthes with Grindr; and Breton will finally face some home-­‐truths. Picking up the crumbs of visual and textual representation we will recover and repurpose underground artwork (bathroom graffities, and censored erotica) as well as some “high-­‐art” from the Louvre and the d'Orsay. Censorship (past and present) against those representations will parallel (also past and present) attempts to erase the queer body and to cleanse our narratives. Lipstick will be applied. Lip-­‐synching as another form of queer embodiment will take place.

While traveling from the specificity of a personal experience to communal narratives, the encounter also brings up questions about the class and racial tectonic faults that separate the ivory bubble of North Atlantic Academia from the hazards that most men who engage in sex with other men still experience on a daily basis around the world.

 

About Emilio Williams

Emilio Williams is a bilingual (Spanish/English) award-­‐winning writer and educator. His critically-­‐acclaimed plays have been produced in Argentina, Estonia, France, Mexico, Spain, the United Kingdom and the United States, including New York, Chicago, Los Angeles, and Washington DC. As an international communications expert and journalist, he has worked for CNN, the Johns Hopkins University and the University of Chicago. He has been a visiting artist at the University of Portland, Georgia State University, Mary Washington University and the University of Wisconsin-­‐Madison. He holds an MFA in Writing from the School of the Art Institute of Chicago, where he is currently an Instructor teaching creative writing. His work looks at the literary canon and traditional narratives from a queer and subversive perspective. As a non-­‐fiction writer, he is particularly interested in correcting past histories trying to claim back erased queer artists and the places they frequented. www.emiliowilliams.com

 

 

Selected Bibliography

 

Brassaï. The Secret Paris of the 30's. Pantheon Books, New York, 1976. Barbette, Gilles. Carassou, Michel. Paris Gay 1925. Non Lieu, Paris, 2008.

Barthes, Roland. “Preface” to Camus, Renaud. Tricks. St. Martin's Press, New York, 1981.

 

Berlant, Lauren, and Michael Warner. “Sex in Public.” Critical Inquiry, vol. 24, no. 2, 1998, pp. 547–566.

 

Nelson, Lise. “Bodies (and Spaces) do Matter: The limits of performativity.” Gender, Place & Culture, vol. 6, no. 4, 1999 pp. 331-353.

 

Betsky, Aaron. Queer Space: Architecture and Same Sex Desire. William Morrow and Company, New York, 1997

 

Cocteau, Jean. The White Paper. Macaulay Co, New York, 1958.

 

Dundes, Alan. Bronner, Simon J. The Meaning Of Folklore: The Analytical Essays Of Alan Dundes. Utah State University Press, Logan, 2007.

Hayes, Jarrod. “Proust in the Tearoom.” PMLA, vol. 110, no. 5, 1995, pp. 992–1005. JSTOR, JSTOR, www.jstor.org/stable/463025.

 

Jackson, Julian. Living In Arcadia: Homosexuality, Politics, And Morality In France From The Liberation To AIDS. The University of Chicago Press, Chicago, 2009.

 

Lucien Descaves “Invertis et pervertis” Le Journal, March 2nd, 1910.

 

Massey, Doreen. “Concepts of space and power in theory and in political practice.”

Documents d'Analisi Geografica. vol 55., 2009, pp 15-26.

 

Merrick, Jeffrey., and Bryant T. Ragan. Homosexuality in Modern France. Oxford University Press, New York, 1996.

 

Peniston, William A. Pederasts and Others: Urban Culture and Sexual Identity in Nineteenth Century Paris. Harrington Park Press, New York, 2004.

 

Proust, Marcel. In Search of Lost Time, Volume 5: The Captive, The Fugitive. Modern Library, New York, 1993.

 

Sibalis, Michael D. “Paris” Queer Sites. Ed. David Higgs London, New York: Routledge, 1999. 16-18.

 

Waugh, Thomas. Out/lines: Underground Gay Graphics From Before Stonewall. Arsenal Pulp Press, Vancouver, 2002.

 

White, Edmund. The Flaneur: A Stroll Through The Paradoxes Of Paris. Bloomsbury, New York, 2001.

 

Williams, Emilio. Art School Latrinalia. 2019. TS. Work in Progress. The School of the Art Instistute of Chicago

 

Williams, Emilio. Paris Again. Memory and Amnesia Under the Eiffel Tower. 2019. Work in Progress.


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